
Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi.Adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi, Kāmesumicchācāra veramaṇī sikkhāpadaṃ samādiyāmi, Musāvādā veramaṇī sikkhāpadaṃ samādiyām, Surāmerayamajjapamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi- I undertake the training rule to abstain from taking life, I undertake the training rule to abstain from taking what is not given, I undertake the training rule to abstain from sexual misconduct, I undertake the training rule to abstain from false speech,I undertake the training rule to abstain from fermented drink that causes heedlessness, one would think that the offences in Hudud are mostly in accordance with the Buddhist precepts, except perhaps for apostasy and blasphemy, too if one does not consider the latter a form of false speech. While the the President of the Catholic Bishops' Conference of Malaysia, Dr Paul Tan Chee Ing (inset), tells non-Muslims to support Hudud in Kelantan, saying though that it should be implemented for Muslims only, it has seemed all so quiet among the Buddhist circle. I suppose that should not be because of indifference or a nod of approval for crimes. The law of Karma may be there to deal with the breaking of the precepts but if some people choose to punish criminals with harsh punishment, would that strike fear into the hearts of the innocents? Would the innocents then vote for a Yes to Crimes?
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